The Mirror of Kong Ho
 Henceforth you will have no hesitation in letting it be known throughout Yuen-ping that these foreign barbarians do possess secret demons, in spite of their denials. Doubtless I shall presently discover others no less powerful. 

 With honourable distinction this person has at length grasped the essential details of the spoken language here—not sufficiently well, indeed, to make himself understood on most occasions, or even to understand others, but enough to perceive clearly when he fails to become intelligible or when they experience a like difficulty with him. Upon an earlier occasion, before he had made so much progress, being one day left to his own resources, and feeling an internal lack, he entered what appeared to be a tea-shop of reputable demeanour, and, seating himself at one of the little marble tables, he freely pronounced the carefully-learned word “rice” to the attending nymph. To put aside all details of preparation (into which, indeed, this person could not enter) he waved his hand gracefully, at the same time smiling with an expression of tolerant acquiescence, as of one who would say that what was good enough to be cooked and offered by so entrancing a maiden was good enough to be eaten by him. After remaining in unruffled tranquillity for the full portion of an hour, and observing that no other person around had to wait above half that period, this one began to perceive that the enterprise was not likely to terminate in a manner satisfactory to himself; so that, leaving this place with a few well-chosen phrases of intolerable regret in his own tongue, he entered another, and conducted himself in a like fashion.... Towards evening, with an unperturbed exterior, but materially afflicted elsewhere, this person seated himself within the eleventh tea-shop, and, pointing first towards his own constituents of digestion, then at the fire, and lastly in an upward direction, thereby signified to any not of stunted intellect that he had reached such a condition of mind and body that he was ready to consume whatever the ruling deities were willing to allot, whether boiled, baked, roast, or suspended from a skewer. In this resolve nothing would move him, until—after many maidens had approached with outstretched hands and gestures of despair—there presently entered a person wearing the helmet of a warrior and the manner of a high official, who spoke strongly, yet persuasively, of the virtues of immediate movement and a quiet and reposeful bearing. 

 Assuredly a people who devote so little attention to the study of food, and all matters connected with it, must inevitably remain barbaric, however skilfully they may feign a superficial refinement. It is 
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