not conquer them he was perfectly aware. That they might come down the river and sack Rewa Village he was likewise perfectly aware. But what was he to do? If John Starhurst persisted in going out and being eaten, there would be a war that would cost hundreds of lives.     

       Later in the day a deputation of Rewa chiefs waited upon John Starhurst. He heard them patiently, and argued patiently with them, though he abated not a whit from his purpose. To his fellow missionaries he explained that he was not bent upon martyrdom; that the call had come for him to carry the Gospel into Viti Levu, and that he was merely obeying the Lord's wish.     

       To the traders who came and objected most strenuously of all, he said:       “Your objections are valueless. They consist merely of the damage that may be done your businesses. You are interested in making money, but I am interested in saving souls. The heathen of this dark land must be saved.”      

       John Starhurst was not a fanatic. He would have been the first man to deny the imputation. He was eminently sane and practical.     

       He was sure that his mission would result in good, and he had private visions of igniting the Pentecostal spark in the souls of the mountaineers and of inaugurating a revival that would sweep down out of the mountains and across the length and breadth of the Great Land from sea to sea and to the isles in the midst of the sea. There were no wild lights in his mild gray eyes, but only calm resolution and an unfaltering trust in the Higher Power that was guiding him.     

       One man only he found who approved of his project, and that was Ra Vatu, who secretly encouraged him and offered to lend him guides to the first foothills. John Starhurst, in turn, was greatly pleased by Ra Vatu's conduct. From an incorrigible heathen, with a heart as black as his practices, Ra Vatu was beginning to emanate light. He even spoke of becoming Lotu. True, three years before he had expressed a similar intention, and would have entered the church had not John Starhurst entered objection to his bringing his four wives along with him. Ra Vatu had had economic and ethical objections to monogamy. Besides, the missionary's hair-splitting objection had offended him; and, to prove that he was a free agent and a man of honor, he had swung his huge war club over Starhurst's head. Starhurst 

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