For this was the scholar, soldier, poet, gentleman, letter-writer, statesman, Sidonius Apollinaris, who had stood on the steps of the Imperial throne of the West, had been crowned as an orator in the Capitol, and then had been called by the exigences of his country to give up his learned ease and become the protector of the Arvernii as a patriot Bishop, where he had well and nobly served his God and his country, and had won the respect, not only of the Catholic Gauls but of the Arian Goths. Jealousy and evil tongues had, however, prevailed to cause his banishment from his beloved hills, and when he repaired to the court of King Euric to solicit permission to return, he was long detained there, and had only just obtained license to go back to his See. He had arrived only a day or two previously at the villa, exhausted by his journey, and though declaring that his dear mountain breezes must needs restore him, and that it was a joy to inhale them, yet, as he heard of the oppressions that were coming on his people, the mountain gales could only ‘a momentary bliss bestow,’ and Æmilius justly feared that the decay of his health had gone too far for even the breezes and baths of Arvernia to reinvigorate him. His own mountain estate, where dwelt his son, was of difficult access early in the year, and Æmilius hoped to persuade him to rest in the villa till after Pentecost, and then to bless the nuptials of Columba Æmilia, the last unwedded daughter of the house, with Titus Julius Verronax, a young Arvernian chief of the lineage of Vercingetorix, highly educated in all Latin and Greek culture, and a Roman citizen much as a Highland chieftain is an Englishman. His home was on an almost inaccessible peak, or puy, which the Senator pointed out to the Bishop, saying— “I would fain secure such a refuge for my family in case the tyranny of the barbarians should increase.” “Are there any within the city?” asked the Bishop. “I rejoice to see that thou art free from the indignity of having any quartered upon thee.” “For which I thank Heaven,” responded the Senator. “The nearest are on the farm of Deodatus, in the valley. There is a stout old warrior named Meinhard who calls himself of the King’s Trust; not a bad old fellow in himself to deal with, but with endless sons, followers, and guests, whom poor Deodatus and Julitta have to keep supplied with whatever they choose to call for, being forced to witness their riotous orgies night after night.” “Even so, we are far better off than our countrymen who have the heathen Franks for