on a large chart. He began with the seventy weeks of Daniel, he added in the "time and times and a half," and what Daniel declared that he "understood not when he heard," was plain sailing to the enlightened and mathematical mind of Elder Hankins. When he came to the thousand two hundred and ninety days, he waxed more exultant than Kepler in his supreme moment, and on the thousand three hundred and five and thirty days he did what Jonas Harrison called "the blamedest tallest cipherin' he'd ever seed in all his born days."

Jonas was the new hired man, who had stopped into the shoes of August at Samuel Anderson's. He sat by August and kept up a running commentary, in a loud whisper, on the sermon, "My feller-citizen," said Jonas, squeezing August's arm at a climax of the elder's discourse, "My feller-citizen, looky thar, won't you? He'll cipher the world into nothin' in no time. He's like the feller that tried to find out the valoo of a fat shoat when wood was two dollars a cord. 'Ef I can't do it by substraction I'll do it by long-division,' says he. And if this 'rithmetic preacher can't make a finishment of this sublunary speer by addition, he'll do it by multiplyin'. They's only one answer in his book. Gin him any sum you please, and it all comes out 1843!"

Now in all the region round about Sugar Grove schoolhouse there was a great dearth of sensation. The people liked the prospect of the end of the world because it would be a spectacle, something to relieve the fearful monotony of their lives. Funerals and weddings were commonplace, and nothing could have been so interesting to them as the coming of the end of the world, as described by Elder Hankins, unless it had been a first-class circus (with two camels and a cage of monkeys attached, so that scrupulous people might attend from a laudable desire to see the menagerie!) A murder would have been delightful to the people of Clark township. It would have given them something to think and talk about. Into this still pool Elder Hankins threw the vials, the trumpets, the thunders, the beast with ten horns, the he-goat, and all the other apocalyptic symbols understood in an absurdly literal way. The world was to come to an end in the following August. Here was an excitement, something worth living for.

All the way to their homes the people disputed learnedly about the "time and times and a half," about "the seven heads and ten horns," and the seventh vial. The fierce polemical discussions and the bold sectarian dogmatism of the day had taught them anything but "the modesty of true science," and now the unsolvable problems of the centuries were taken out of the 

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