dual personality as explanation of the strange things that come bolting into life, he said, "It's crawly any way you look at it. Ghosts inside you are as bad as ghosts outside you." There are others to-day who are "not so darn sure!"

One may conjecture divers reasons for this multitude of ghosts in late literature. Perhaps spooks are like small boys that rush to fires, unwilling to miss anything, and craving new sensations. And we mortals read about them to get vicarious thrills through the safe medium of fiction. The war made sensationalists of us all, and the drab everydayness of mortal life bores us. Man's imagination, always bigger than his environment, overleaps the barriers of time and space and claims all worlds as eminent domain, so that literature, which he has the power to create, as he cannot create his material surroundings, possesses a dramatic intensity, an epic sweep, unknown in actuality. In the last analysis, man is as great as his daydreams—or his nightmares!

Ghosts have always haunted literature, and doubtless always will. Specters seem never to wear out or to die, but renew their tissue both of person and of raiment, in marvelous fashion, so that their number increases with a Malthusian     relentlessness. We of to-day have the ghosts that haunted our ancestors, as well as our own modern revenants, and there's no earthly use trying to banish or exorcise them by such a simple thing as disbelief in them. Schopenhauer asserts that a belief in ghosts is born with man, that it is found in all ages and in all lands, and that no one is free from it. Since accounts vary, and our earliest antecedents were poor diarists, it is difficult to establish the apostolic succession of spooks in actual life, but in literature, the line reaches back as far as the primeval picture writing. A study of animism in primitive culture shows many interesting links between the past and the present in this matter. And anyhow, since man knows that whether or not he has seen a ghost, presently he'll be one, he's fascinated with the subject. And he creates ghosts, not merely in his own image, but according to his dreams of power.

The more man knows of natural laws, the keener he is about the supernatural. He may claim to have laid aside superstition, but he isn't to be believed in that. Though he has discarded witchcraft and alchemy, it is only that he may have more time for psychical research; true, he no longer dabbles with ancient magic, but that is because the modern 

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