in the Cementerio de la Sacramental de San Justo.

In forming our estimate of the man, we must carefully distinguish between the Espronceda of legend and the Espronceda of fact; for a legend sprang up during his own lifetime, largely the result of his own self-defamation. Like many other Romanticists, Espronceda affected a reputation for diabolism. He loved to startle the bourgeois, to pose as atheist, rake, deposer of tyrants. Escosura sums up this aspect of his character by branding him "a hypocrite of vice." Many have been led astray by Ferrer del Río's statement that in drawing the character of the seducer, Don Félix de Montemar, Espronceda was painting his own portrait. Such criticism would have delighted Espronceda, but the imputation was indignantly denied by his close friend Escosura. Modern critics are careful to avoid this extreme; but, in the delight of supporting a paradox, some are disposed to go too far in the opposite direction. Señor Cascales, for instance, is unconvincing when he seeks to exonerate Espronceda from all blame in the Teresa episode. Like the devil, Espronceda was not so black as he was painted, not so black as he painted himself; but he was far from being a Joseph. It is easy to minimize the importance of the part he played in the national militia. Doubtless much of his plotting was puerile and melodramatic. His activities as a revolutionist cannot have greatly affected the course of events. But it is unfair to deny him credit for constant willingness to risk his life in any cause which seemed noble. That his conduct was inconsistent merely proves that he followed no calmly reasoned political system. He reflects in his conduct the heated sentiment of the time, varying as it did from day to day. He sometimes compromised with his ideals, his sense of honor was not always of the highest, but he never seems to have grown lukewarm in his desire to serve the people. He is a liberal to the last, a liberal with notions of political economy and English constitutional practice. His quarrel with the church seems to have been political rather than theological. He hated the friars and the church's alliance with Carlism. That the last rites were administered to him shows that he died a professing Catholic. In appearance Espronceda was handsome, if somewhat too effeminate-looking to suggest the fire-eater. He never cultivated slovenliness of attire like most members of the Romantic school; on the contrary, he was the leading representative in Spain of dandyism. To sum up, Espronceda's was a tempestuous and very imperfect character. "Siempre fuí el juego de mis pasiones," is his own self-analysis. The best that can be said of him is that he was a warm, affectionate nature, generous, 

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