start for Leopoldville. Of the two places he was assured Matadi was the better, for the reason that if you still were in favor with the steward of the ship that brought you south, he might sell you a piece of ice.

Matadi was a great rock, blazing with heat. Its narrow, perpendicular paths seemed to run with burning lava. Its top, the main square of the settlement, was of baked clay, beaten hard by thousands of naked feet. Crossing it by day was an adventure. The air that swept it was the breath of a blast-furnace.

Everett found a room over the shop of a Portuguese trader. It was caked with dirt, and smelled of unnamed diseases and chloride of lime. In it was a canvas cot, a roll of evil-looking bedding, a wash-basin filled with the stumps of cigarettes. In a corner was a tin chop-box, which Everett asked to have removed. It belonged, the landlord told him, to the man who, two nights before, had occupied the cot and who had died in it. Everett was anxious to learn of what he had died. Apparently surprised at the question, the Portuguese shrugged his shoulders.

"Who knows?" he exclaimed. The next morning the English trader across the street assured Everett there was no occasion for alarm. "He didn't die of any disease," he explained. "Somebody got at him from the balcony, while he was in his cot, and knifed him."

The English trader was a young man, a cockney, named Upsher. At home he had been a steward on the Channel steamers. Everett made him his most intimate friend. He had a black wife, who spent most of her day in a four-post bed, hung with lace curtains and blue ribbon, in which she resembled a baby hippopotamus wallowing in a bank of white sand.

At first the black woman was a shock to Everett, but after Upsher dismissed her indifferently as a "good old sort," and spent one evening blubbering over a photograph of his wife and "kiddie" at home, Everett accepted her. His excuse for this was that men who knew they might die on the morrow must not be judged by what they do to-day. The excuse did not ring sound, but he dismissed the doubt by deciding that in such heat it was not possible to take serious questions seriously. In the fact that, to those about him, the thought of death was ever present, he found further excuse for much else that puzzled and shocked him. At home, death had been a contingency so remote that he had put it aside as something he need not consider until he was a grandfather. At Matadi, at every moment of the day, in each trifling act, he found death must be faced, conciliated, conquered. At 

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