The Condition, Elevation, Emigration, and Destiny of the Colored People of the United States
look at the objects for which the Anti-Slavery cause was commenced, and the promises or inducements it held out at the commencement. It should be borne in mind, that Anti-Slavery took its rise among colored men, just at the time they were introducing their greatest projects for their own elevation, and that our Anti-Slavery brethren were converts of the colored men, in behalf of their elevation. Of course, it would be expected that being baptized into the new doctrines, their faith would induce them to embrace the principles therein contained, with the strictest possible adherence.

The cause of dissatisfaction with our former condition, was, that we were proscribed, debarred, and shut out from every respectable position, occupying the places of inferiors and menials.

It was expected that Anti-Slavery, according to its professions, would extend to colored persons, as far as in the power of its adherents, those advantages nowhere else to be obtained among white men. That colored boys would get situations in their shops and stores, and every other advantage tending to elevate them as far as possible, would be extended to them. At least, it was expected, that in Anti-Slavery establishments, colored men would have the preference. Because, there was no other ostensible object in view, in the commencement of the Anti-Slavery enterprise, than the elevation of the colored man, by facilitating his efforts in attaining to equality with the white man. It was urged, and it was true, that the colored people were susceptible of all that the whites were, and all that was required was to give them a fair opportunity, and they would prove their capacity. That it was unjust, wicked, and cruel, the result of an unnatural prejudice, that debarred them from places of respectability, and that public opinion could and should be corrected upon this subject. That it was only necessary to make a sacrifice of feeling, and an innovation on the customs of society, to establish a different order of things,—that as Anti-Slavery men, they were willing to make these sacrifices, and determined to take the colored man by the hand, making common cause with him in affliction, and bear a part of the odium heaped upon him. That his cause was the cause of God—that "In as much as ye did it not unto the least of these my little ones, ye did it not unto me," and that as Anti-Slavery men, they would "do right if the heavens fell." Thus, was the cause espoused, and thus did we expect much. But in all this, we were doomed to disappointment, sad, sad disappointment. Instead of realising what we had hoped for, we find ourselves occupying the very same position in relation to our Anti-Slavery friends, as 
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