The Trees of Pride
ashamed to talk to you about it. And I think you can see that I am not ashamed.”      

       “Yes,” said the American, with a grave inclination, “yes, I can see that.”      

       She looked at him thoughtfully for a moment, as if seeking words for an obscure matter, and then said:     

       “Do you remember, Mr. Paynter, that day you first lunched here and told us about the African trees? Well, it was my birthday; I mean my first birthday. I was born then, or woke up or something. I had walked in this garden like a somnambulist in the sun. I think there are many such somnambulists in our set and our society; stunned with health, drugged with good manners, fitting their surroundings too well to be alive. Well, I came alive somehow; and you know how deep in us are the things we first realize when we were babies and began to take notice. I began to take notice. One of the first things I noticed was your own story, Mr. Paynter. I feel as if I heard of St. Securis as children hear of Santa Claus, and as if that big tree were a bogey I still believed in. For I do still believe in such things, or rather I believe in them more and more; I feel certain my poor father drove on the rocks by disbelieving, and you are all racing to ruin after him. That is why I do honestly want the estate, and that is why I am not ashamed of wanting it. I am perfectly certain, Mr. Paynter, that nobody can save this perishing land and this perishing people but those who understand. I mean who understand a thousand little signs and guides in the very soil and lie of the land, and traces that are almost trampled out. My husband understands, and I have begun to understand; my father would never have understood. There are powers, there is the spirit of a place, there are presences that are not to be put by. Oh, don’t fancy I am sentimental and hanker after the good old days. The old days were not all good; that is just the point, and we must understand enough to know the good from the evil. We must understand enough to save the traces of a saint or a sacred tradition, or, where a wicked god has been worshiped, to destroy his altar and to cut down his grove.”      

       “His grove,” said Paynter automatically, and looked toward the little wood, where the sunbright birds were flying.     

       “Mrs. Treherne,” said Ashe, with a formidable quietness, “I am not so       
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