Men and Women
into stars, as suns grown old are wont. Thou and the child have each a veil alike Thrown o'er your heads, from under which ye both Stretch your blind hands and trifle with a match Over a mine of Greek fire, did ye know! He holds on firmly to some thread of life—      (It is the life to lead perforcedly)      Which runs across some vast distracting orb 180 Of glory on either side that meagre thread, Which, conscious of, he must not enter yet—      The spiritual life around the earthly life:      The law of that is known to him as this, His heart and brain move there, his feet stay here. So is the man perplext with impulses Sudden to start off crosswise, not straight on, Proclaiming what is right and wrong across, And not along, this black thread through the blaze—      "It should be" balked by "here it cannot be."             190 And oft the man's soul springs into his face As if he saw again and heard again His sage that bade him "Rise" and he did rise. Something, a word, a tick o' the blood within Admonishes: then back he sinks at once To ashes, who was very fire before, In sedulous recurrence to his trade Whereby he earneth him the daily bread; And studiously the humbler for that pride, Professedly the faultier that he knows 200      God's secret, while he holds the thread of life. Indeed the especial marking of the man Is prone submission to the heavenly will—      Seeing it, what it is, and why it is.      'Sayeth, he will wait patient to the last For that same death which must restore his being To equilibrium, body loosening soul Divorced even now by premature full growth:      He will live, nay, it pleaseth him to live So long as God please, and just how God please. 210 He even seeketh not to please God more      (Which meaneth, otherwise) than as God please. Hence, I perceive not he affects to preach The doctrine of his sect whate'er it be, Make proselytes as madmen thirst to do:      How can he give his neighbor the real ground, His own conviction? Ardent as he is—      Call his great truth a lie, why, still the old      "Be it as God please" reassureth him. I probed the sore as thy disciple should:                 220      "How, beast," said I, "this stolid carelessness Sufficeth thee, when Rome is on her march To stamp out like a little spark thy town, Thy tribe, thy crazy tale and thee at once?"      He merely looked with his large eyes on me. The man is apathetic, you deduce? Contrariwise, he loves both old and young, Able and weak, affects the very brutes And birds—how say I? flowers of the 
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