by side, into the street, the Emperors exchanged stony sidelong glances. For they saw the more than normal pallor of the Duke’s face, and something very like desperation in his eyes. They saw the tragedy progressing to its foreseen close. Unable to stay its course, they were grimly fascinated now.     

  

       VI     

       “The evil that men do lives after them; the good is oft interred with their bones.” At any rate, the sinner has a better chance than the saint of being hereafter remembered. We, in whom original sin preponderates, find him easier to understand. He is near to us, clear to us. The saint is remote, dim. A very great saint may, of course, be remembered through some sheer force of originality in him; and then the very mystery that involves him for us makes him the harder to forget: he haunts us the more surely because we shall never understand him. But the ordinary saints grow faint to posterity; whilst quite ordinary sinners pass vividly down the ages.     

       Of the disciples of Jesus, which is he that is most often remembered and cited by us? Not the disciple whom Jesus loved; neither of the Boanerges, nor any other of them who so steadfastly followed Him and served Him; but the disciple who betrayed Him for thirty pieces of silver. Judas Iscariot it is who outstands, overshadowing those other fishermen. And perhaps it was by reason of this precedence that Christopher Whitrid, Knight, in the reign of Henry VI., gave the name of Judas to the College which he had founded. Or perhaps it was because he felt that in a Christian community not even the meanest and basest of men should be accounted beneath contempt, beyond redemption.     

       At any rate, thus he named his foundation. And, though for Oxford men the savour of the name itself has long evaporated through its local connexion, many things show that for the Founder himself it was no empty vocable. In a niche above the gate stands a rudely carved statue of Judas, holding a money-bag in his right hand. Among the original statutes of the College is one by which the Bursar is enjoined to distribute in Passion Week thirty pieces of silver among the needier scholars “for saike of atonynge.” The meadow adjoining the back of the College has been called from time immemorial “the Potter’s Field.” And the name of Salt Cellar is not less ancient and 

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