A tender, loving king—and let me know

The ripe, full sweetness of a happy year.

[Pg 110]

THE UNKNOWN LIFE OF JESUS CHRIST.

A new gem has been added to sacred literature, and this is the accidental discovery by Nicolas Notovich of a Buddhist history of a phase of Christ's life left blank in the Scriptures.

Notovich, an adventurer, searching amid the ruins of India, delving deep in all the ancient Buddhistic lore, accidentally stumbles upon the name of Saint Issa, a renowned preacher, ante-dating some 2,000 years. The name becomes a wondrous attraction to Notovich, particularly as he learns through many Buddhist priests, Issa's name in juxtaposition with the Christian faith, and later, has reason to believe that the Jesus Christ of our religion and the Saint Issa of their tradition are identical.

Through a seemingly unfortunate accident, Notovich sustains an injury to[Pg 111] his leg, and is cared for most tenderly by the monks of the convent of Himis. Despite his severe agonies, he retains consciousness and curiosity enough to plead for a glimpse of the wonderful documents contained in the archives of the convent, treating of the life of Saint Issa and the genealogy of the House of David. This he has translated and gives to the public.

[Pg 111]

Just whether to take the history seriously or not is a subject that requires much thought; but whether it be truth or fiction, whether the result of patient investigation and careful study of an interested scholar, or the wild imaginings of a feeble brain, it opens a wild field of speculation to the thoughtful mind.

The first three chapters of this history, contain a brief epitome of the Pentatouch of Moses. Though contrary to the teachings of tradition, Moses is said not to have written these books himself, but that they were transcribed generations after his time. According to this theory,[Pg 112] then, the seeming imperfections and inconsistencies and tautological errors of the Old Testament as compared with the brief, clear, concise, logical statement of the Buddhists may readily be explained by the frailty of human memory, and the vividness of Oriental imagination.

[Pg 112]

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