The doctor drove behind and kept talking loudly with his coachman. From time to time he overtook me, drove side by side, and always, with the same naive confidence that it was very pleasant to me, offered me a cigarette or asked for the matches. Or, overtaking me, he would lean right out of his sledge, and waving about the sleeves of his fur coat, which were at least twice as long as his arms, shout:     

       “Go it, Vaska! Beat the thousand roublers! Hey, my kittens!”      

       And to the accompaniment of loud, malicious laughter from Sobol and his       Vaska the doctor’s kittens raced ahead. My Nikanor took it as an affront, and held in his three horses, but when the doctor’s bells had passed out of hearing, he raised his elbows, shouted, and our horses flew like mad in pursuit. We drove into a village, there were glimpses of lights, the silhouettes of huts. Some one shouted:     

       “Ah, the devils!” We seemed to have galloped a mile and a half, and still it was the village street and there seemed no end to it. When we caught up the doctor and drove more quietly, he asked for matches and said:     

       “Now try and feed that street! And, you know, there are five streets like that, sir. Stay, stay,” he shouted. “Turn in at the tavern! We must get warm and let the horses rest.”      

       They stopped at the tavern.     

       “I have more than one village like that in my district,” said the doctor, opening a heavy door with a squeaky block, and ushering me in front of him. “If you look in broad daylight you can’t see to the end of the street, and there are side-streets, too, and one can do nothing but scratch one’s head. It’s hard to do anything.”      

       We went into the best room where there was a strong smell of table-cloths, and at our entrance a sleepy peasant in a waistcoat and a shirt worn outside his trousers jumped up from a bench. Sobol asked for some beer and I asked for tea.     

       “It’s hard to do anything,” said Sobol. “Your wife has faith; I respect her and have the greatest reverence for her, but I have no great faith myself. As long as our relations to the people continue to have the character of ordinary philanthropy, as shown in orphan asylums and almshouses, so long we shall only be shuffling, shamming, and deceiving       

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