Egmont
secure? Are not those monarchs most extolled by the world and by posterity, who can pardon, pity, despise an offence against their dignity? Are they not on that account likened to God himself, who is far too exalted to be assailed by every idle blasphemy?       

         Alva. And therefore, should the king contend for the honour of God and of religion, we for the authority of the king. What the supreme power disdains to avert, it is our duty to avenge. Were I to counsel, no guilty person should live to rejoice in his impunity.       

         Egmont. Think you that you will be able to reach them all? Do we not daily hear that fear is driving them to and fro, and forcing them out of the land? The more wealthy will escape to other countries with their property, their children, and their friends; while the poor will carry their industrious hands to our neighbours.       

         Alva. They will, if they cannot be prevented. It is on this account that the king desires counsel and aid from every prince, zealous co-operation from every stadtholder; not merely a description of the present posture of affairs, or conjectures as to what might take place were events suffered to hold on their course without interruption. To contemplate a mighty evil, to flatter oneself with hope, to trust to time, to strike a blow, like the clown in a play, so as to make a noise and appear to do something, when in fact one would fain do nothing; is not such conduct calculated to awaken a suspicion that those who act thus contemplate with satisfaction a rebellion, which they would not indeed excite, but which they are by no means unwilling to encourage?       

         Egmont (about to break forth, restrains himself, and after a brief         pause, speaks with composure). Not every design is obvious, and many a man's design is misconstrued. It is widely rumoured, however, that the object which the king has in view is not so much to govern the provinces according to uniform and dearly defined laws, to maintain the majesty of religion, and to give his people universal peace, as unconditionally to subjugate them, to rob them of their ancient rights, to appropriate their possessions, to curtail the fair privileges of the nobles, for whose sake alone they are ready to serve him with life and limb. Religion, it is said, is merely a splendid device, behind which every     
 Prev. P 63/88 next 
Back Top
Privacy Statement Terms of Service Contact