the weird and terrible, yet withal fascinating, Black Country; while the houses on the west side of the street have sunny gardens and fruitful orchards, sloping down toward a fertile land of woods and streams and meadows, bounded in the far distance by the Clee Hills and the Wrekin, and in the farthest distance of all by the blue Welsh mountains.

In the dark valley lying to the immediate east of Sedgehill stood the Osierfield Works, the largest[Pg 2] ironworks in Mershire in the good old days when Mershire made iron for half the world. The owners of these works were the Farringdons, and had been so for several generations. So it came to pass that the Farringdons were the royal family of Sedgehill; and the Osierfield Works was the circle wherein the inhabitants of that place lived and moved. It was as natural for everybody born in Sedgehill eventually to work at the Osierfield, as it was for him eventually to grow into a man and to take unto himself a wife.

[Pg 2]

The home of the Farringdons was called the Willows, and was separated by a carriage-drive of half a mile from the town. Its lodge stood in the High Street, on the western side; and the drive wandered through a fine old wood, and across an undulating park, till it stopped in front of a large square house built of gray stone. It was a handsome house inside, with wonderful oak staircases and Adams chimneypieces; and there was an air of great stateliness about it, and of very little luxury. For the Farringdons were a hardy race, whose time was taken up by the making of iron and the saving of souls; and they regarded sofas and easy-chairs in very much the same light as they regarded theatres and strong drink, thereby proving that their spines were as strong as their consciences were stern.

Moreover, the Farringdons were of "the people called Methodists"; consequently Methodism was the established religion of Sedgehill, possessing there that prestige which is the inalienable attribute of all state churches. In the eyes of Sedgehill it was as necessary to salvation to pray at the chapel as to work at the Osierfield; and the majority of the inhabitants would as soon have thought of worshipping at any other sanctuary as of worshipping at the[Pg 3] beacon, a pillar which still marks the highest point of the highest table-land in England.

[Pg 3]

At the time when this story begins, the joint ownership of the Osierfield and the Willows was vested in the two Miss Farringdons, the daughters and co-heiresses of John 

 Prev. P 3/265 next