its principles were to vote its ticket, but I can readily understand the weight and inertia of the tradition and the social considerations that make them hesitate. I believe that the movement away from political solidity has started, and ought to be encouraged, and I think one way to encourage it is to have the South understand that the attitude of the North and the Republican party toward it is not one of hostility or criticism or opposition, political or otherwise; that they believe in the maintenance of the Fifteenth Amendment; but that, as already explained, they do not deem that amendment to be inconsistent with the South's obtaining and maintaining what it regards as its political safety from domination of an ignorant electorate; that the North yearns for closer association with the South; that its citizens deprecate that reserve on the subject of politics which so long has been maintained in the otherwise delightful social relations between[Pg 14] Southerners and Northerners as they are more and more frequently thrown together.

[Pg 14]

In welcoming to a change of party affiliation many Southerners who have been Democrats, we are brought face to face with a delicate situation which we can only meet with frankness and justice. In our anxiety to bring the Democratic Southerner into new political relations we should have and can have no desire to pass by or ignore the comparatively few white Southerners who from principle have consistently stood for our views in the South when it cost them social ostracism and a loss of all prestige. Nor can we sympathize with an effort to exclude from the support of Republicanism in the South or to read out of the party those colored voters who by their education and thrift have made themselves eligible to exercise the electoral franchise.

We believe that the solution of the race question in the South is largely a matter of industrial and thorough education. We believe that the best friend that the Southern Negro can have is the Southern white man, and that the growing interest which the Southern white man is taking in the development of the Negro is one of the most encouraging reasons for believing the problem is capable of solution. The hope of the Southern Negro is in teaching him how to be a good farmer, how to be a good mechanic; in teaching him how to make his home attractive and how to live more comfortably and according to the rules of health and morality.

Some Southerners who have given expression to their thoughts seem to think that the only solution of the Negro question is his migration to Africa, but to me such 

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