The Child of Pleasure
that the goddess of Love considered long in the grove of Ida that day Anchises found favour in her eyes? And Luna?—had she hesitated, envious Aurora would soon have wakened her handsome shepherd.'

For them, as for Faustina's divine singer, Rome was[52] illumined by a new light. Wherever their footsteps strayed they left a memory of love. The forgotten churches of the Aventine—Santa Sabina with its wonderful columns of Parian marble, the charming garden of Santa Maria del Priorata, the campanile of Santa Maria in Cosmedin piercing the azure with its slender rose-coloured spire grew to know them well. The villas of the cardinals and the princes—the Villa Pamfili mirrored in its fountains and its lakes, all sweetness and grace, where every shady grove seems to harbour some noble idyll; the Villa Albani, cold and silent as a church, with its avenues of sculptured marble and centenarian trees; where in the vestibules, under the porticos and between the granite pillars, Caryatides and Hermes, symbols of immobility, gaze at the immutable symmetry of the verdant lawns; and the Villa Medici—like a forest of emerald green spreading away in a fairy tale, and the Villa Ludovici—a little wild—redolent of violets, consecrated by the presence of that Juno adored by Goethe in the days when the plane-trees and the cypresses, that one might well have thought immortal, had already begun to tremble with the foreboding of sale and death—all the patrician villas, the crowning glory of Rome, became well acquainted with their love. The picture and sculpture galleries too—the room in the Borghese where, before Correggio's 'Danae' Elena smiled as at her own reflection; and the Mirror Room, where her image glided among the Cupids of Ciro Ferri and the garlands of Mario de' Fiori; the chamber of Heliodorus, where Raphael has succeeded in making the dull walls throb and palpitate with life; and the apartments of the Borgias, where the great fantasia of Penturicchio unfolds its marvellous web of history, fable, dreams, caprices and audacities; and the Galatea Room, through which is diffused an ineffable freshness, a perennial serenity of light and grace; and the room where the Hermaphrodite, that gentle monster, offspring of the loves of a nymph and a demi-god, extends his ambiguous form amidst the sparkle of polished stone—all these unfrequented abodes of Beauty were well acquainted with them.[53]

[52]

[53]

They echoed fervently the sublime cry of the poet—Eine Welt zwar bist du, O Rom! Thou art a world in thyself, oh Rome! But as without love the world would not be the world, 
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