as we went out together. "At least I know the type. Lots of horse-hair belongings. Square piano against the wall. Wax flowers under a glass case on the mantel. Steel engravings of Washington crossing the Delaware. Family album, huge Bible, and 'Famous Women of Two Centuries' on the centre table. Seashells, blue wedgwood and German china things mingled in delightful confusion on the what-not. If not wax flowers, it's wax fruit."

Phyllis laughed—how much her laugh was like her mother's—and nodded her[Pg 37] head. "Not a bad description," she assented; "you must have the gift of second sight."

[Pg 37]

"Not second sight. Suppose we call it the gift of second childhood."

We sat on the porch and looked down on the lawn that sloped to the orchard, and watched the robins run across the grass. And I pointed out to Phyllis the very tree under which Sylvia and I had stood the day we had our first memorable quarrel, confessing that while at the time there was no doubt in my mind that Sylvia was clearly at fault, I was now prepared to concede, after plenty of reflection, that possibly she might have had a reasonable defence. The recital of this pathetic incident led to other reminiscences connected with the old house and its grounds, and I was hardly in the second chapter when Mary came out and ordered us in to dinner. Mary never invited, never requested; she merely ordered. We sat at the table, and at a severe look from Mary I stopped fumbling with my[Pg 38] napkin, while Phyllis—sweet saint!—folded her hands and asked the divine blessing. Pagan philosopher that I was, I was singularly moved by the simple faith of these two women, and I think that when I am led back into the fold of my family creed, a girl as young and fair and holy as Phyllis will be the angel to guide me.

[Pg 38]

The dinner was toothsome, the environment fascinating, the afternoon perfect, and so it came about quite naturally that I missed the three-o'clock train. "There is nothing so disagreeable in life," I explained apologetically to my friends, "as a hard and fast schedule, which keeps one jumping like an electric clock, doing sixty things every hour and never varying the performance. Fortunately trains run every day except Sunday, and the general order of the universe is not going to be upset because I am not checking myself off like a section-hand."

Perhaps Mary did not wholly coincide with my argument, but she was called[Pg 39] away to her 

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