hitherto impaired the full recognition of its distinctive merits of design and thought. To bring these into clearer relief, and trace the relation of its plot to the recorded episodes of Bussy's career, has been the aim of the preceding pages. It must always count to Chapman's credit that he, an Englishman, realized to the full the fascination of the brilliant Renaissance figure, who had to wait till the nineteenth century to be rediscovered for literary purposes by the greatest romance-writer among his own countrymen. In Bussy, the man of action, there was a Titanic strain that appealed to Chapman's intractable and rough-hewn genius. To the dramatist he was the classical Hercules born anew, accomplishing similar feats, and lured to a similar treacherous doom. Thus the cardinal virtue of the play is a Herculean energy of movement and of speech which borrows something of epic quality from the Homeric translations on which Chapman was simultaneously engaged, and thereby links Bussy D'Ambois to his most triumphant literary achievement.

Six years after the publication of the first Quarto of Bussy D'Ambois, Chapman issued a sequel, The Revenge of Bussy D'Ambois, which, as we learn from the title-page, had been "often presented at the private Playhouse in the White-Fryers." But in the interval, he had written two other plays based on recent French history, Byrons Conspiracie and The Tragedie of Charles Duke of Byron, and in certain aspects The Revenge is more closely related to these immediate forerunners than to the piece of which it is the titular successor. The discovery which I recently was fortunate enough to make of a common immediate source of the two Byron plays and of The Revenge accentuates the connection between them, and at the same time throws fresh light on the problem of the provenance of the second D'Ambois drama.

In his scholarly monograph Quellen Studien zu den Dramen George Chapmans, Massingers, und Fords (1897), E. Koeppel showed that the three connected plays were based upon materials taken from Jean de Serres's Inventaire Général de l'Histoire de France (1603), Pierre Matthieu's Histoire de France durant Sept Années de Paix du Regne de Henri IV (1605), and P. V. Cayet's Chronologie Septénaire de l'Histoire de la Paix entre les Roys de France et d'Espagne (1605). The picture suggested by Koeppel's treatise was of Chapman collating a number of contemporary French historical works, and choosing from each of them such portions as suited his dramatic purposes. But this conception, as I have shown in the Athenæum for Jan. 10, 1903, p. 51, must now be abandoned. Chapman did not go to the French originals at all, but to a more easily accessible 

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