personal trust and popularity, to communicate with the Irish; and though Clarendon was first sent as Lord Lieutenant in '85, Tyrconnell had the independent management of the army,[22] and replaced Clarendon in 1686. Sarsfield, who was at the head of "the French party," and most of the great Irish officers, thought him undecided, hardly bold enough, and with a selfish leaning towards England. Of his selfishness we have now a better proof than they had, a proof that might have abated his master's eulogy, given further on. We say might, for possibly Tyrconnell was in communication with James as to the French offers. "It is now ascertained that, doubtful of the king's success in the struggle for restoring popery in England, he had made secret overtures to some of the French agents, for casting off all connection with that kingdom in case of James's death, and, with the aid of Louis, placing the crown of Ireland on his own head. M. Mazure has brought this remarkable fact to light. Bonrepos, a French emissary in England, was authorised by his court to proceed in a negociation with Tyrconnell for the separation of the two islands, in case that a Protestant should succeed to the crown of England. He had accordingly a private interview with a confidential agent of the Lord Lieutenant at Chester in the month of October, 1687. Tyrconnell undertook that in less than a year everything should be prepared."[23] Tyrconnell was made Baron Talbotstown, Viscount Baltinglass, and Earl of Tyrconnell in 1686, and Duke and Marquis, 30th March, 1689. From his coming to Ireland, he worked hard for his master and his countrymen. He gradually substituted Jacobite soldiers for the Oliverians, who till then filled the ranks. He increased the army largely, and lent the king 3,000 men in '88. Mischief was done to James's cause by this employment of Irish troops in England. He was active in calling in the corporation charters, and was exposed to much calumny on account of it. The means, doubtless, were indefensible (for the change should have been effected by act of Parliament, as it has at length been in our times), but the end was to put the corporations into the hands of the Irish people. And even in those new corporations, one-third of the burgesses were of English descent and Protestant faith; but this moderation is attempted to be shaved away by the Williamites, who insist that most of these Protestants were Quakers, whom they describe as a savage rabble, originally founded by the Jesuits[24] —with what injustice we need hardly say. James describes him "as a man of good abilities and clear