complained of. 

 With reference to the number of burgesses, King's statement that the number of electors was usually twelve or thirteen, and in the greatest cities but twenty-four, is untrue. Most of the Irish boroughs were certainly reduced to these numbers under the liberal Hanoverian government, but not so under James. The members' names are given in full in Harris's Appendix, and from those it appears that no corporation had so few as twelve electors. Only five, viz.—Dungannon, Ennis, St. Johnstown (in Longford), Belturbet, and Athboy, were as low as thirteen; twenty-three, viz.—Tuam, Kildare, Cavan, Galway, Callan, Newborough, Carlingford, Gowran, Carysfort, Boyle, Roscommon, Athy, Strabane, Middletown, Newry, Philipstown, Banagher, Castlebar, Fethard, Blessington, Charleville, Thomastown, and Baltimore, varied from fourteen to twenty-four; most of the rest varied from thirty to forty. Dublin had seventy-three; Cork, sixty-one; Clonmel, forty-six; Cashel, forty-two; Drogheda, fifty-seven; Kilkenny, sixty-one; Limerick, sixty-five; Waterford, forty-nine; Youghal, forty-six; Wexford, fifty-three, and Derry, sixty-four. This is a striking proof of the little reliance to be placed on King's positive statements. 

 Harris, a hostile authority, gives the names and generally the additions of the members of each corporation, and the majority are merchants, respectable traders, engineers, or gentlemen. Moreover, in such towns as our local knowledge extends to, the names are those of the best families, not being zealous Williamites. As to the counties, King relies upon a pamphlet published in London in 1689, setting out great grievances in the title page, and disproving them in the body of the tract. 

 If many Protestant freeholders had fled to England, who was to blame?—Most assuredly, my Lord Mount Alexander and the rest of the right noble and honourable suborners, devisers, and propagators of forged letters and infamous reports, whereby they frightened the Protestants, in order to take advantage of their terror for their own selfish ends. The exposure of these devices by the publication of "Speke's Memoirs," by the confessed forgery of the Dromore letter, etc., have thrown the chief blame of the Protestant desertion off the shoulders of those Protestants, off the shoulders, too, of the Irish government, and have brought it crushingly upon the aristocratic cabal, who alone profited by the revolution, as they alone caused it. 

 In the absence of other testimony, we must take, with similar allowances, the story of Tyrconnell "commonly" sending an unconstitutional letter 

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