no excuse for introducing so delicate and, perchance, so offensive, a topic; a topic which [Pg 20]necessarily implies a state of serious moral defectiveness. If the system of slavery did not do us harm in every segment and section of our being, why have we for generations complained of it? And if it did do us moral as well as intellectual harm, why, when attempting by education to rectify the injury to the mental nature, should we neglect the reparation of the moral condition of the race? We have suffered, my brethren, in the whole domain of morals. We are still suffering as a race in this regard. Take the sanctity of marriage, the facility of divorce, the chastity of woman, the shame, modesty, and bashfulness of girlhood, the abhorrence of illegitimacy, and there is no people in this land who, in these regards, have received such deadly thrusts as this race of ours. And these qualities are the grandest qualities of all superior people.

[Pg 20]

This moral elevation should be the highest ambition of our people. They make the greatest mistakes who tell you that money is the master need of our race. They equally err who would fain fasten your attention upon the acknowledged political difficulties which confront us in the lawless sections of the land. I acknowledge both of these grievances. But the one grand result of all my historic readings has brought me to this single and distinct conviction that "by the soul only the nations shall be free."

If I am not greatly at error, a mighty revolution [Pg 21]is demanded of our race in this country. The whole status of our condition is to be transformed and elevated. The change which is demanded is a deeper one than that of emancipation. That was a change of state or condition, valuable and important indeed, but affecting mainly the outer conditions of our people; and that is all that a civil status can do. But outward condition does not necessarily touch the springs of life. That requires other, nobler, more spiritual agencies. What we need is a grand moral revolution, which shall touch and vivify the inner life of a people, which shall give them dissatisfaction with ignoble motives and sensual desires, which shall bring to them a resurrection from inferior ideas and lowly ambitions; which shall shed illumination through all the chambers of their souls, which shall lift them up to lofty aspirations, which shall put them in the race for manly moral superiority. A revolution of this kind is not a gift which can be handed over by one people, and placed as a new deposit in the constitution of another. Nor is it an acquisition to be gained by storm, by excitement, or 

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