[257]

"Go on. 'Tis worth a smile."

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[262]

 NOTES.

[263]

An extreme Materialism here comes to the support of a grim theology. In his "Physiology and Pathology of the Mind," Dr. Maudsley says: "To talk about the purity and innocence of a child's mind is a part of that poetical idealism and willing hypocrisy by which man ignores realities and delights to walk in a vain show." Such sweeping generalizations do not inspire confidence in the writer's prudence. Christ was nearer the truth when he said, concerning little children,—"Of such is the kingdom of heaven."

Referring to the fact that in Massachusetts, during the ten years from 1859 to 1869, the increase of crime among women has been much greater than among men, Miss Catherine Beecher remarks: "But turning from these (the criminal class) to the daughters of the most wealthy class, those who have generous and devoted aspirations also feel that for them, too, there is no opening, no promotion, no career, except that of marriage,—and for this they are trained to feel that it is disgraceful to seek. They have nothing to do but wait to be sought. Trained to believe marriage their highest boon, they are disgraced for seeking it, and must affect indifference.

"Meantime to do anything to earn their own independence is what father and brothers would deem a disgrace to themselves[264] and their family. For women of high position to work for their livelihood, in most cases custom decrees as disgraceful. And then, if cast down by poverty, they have been trained to nothing that would earn a support, or, if by chance they have some resource, all avenues for its employment are thronged with needy applicants."

[264]

This is but a very mild statement of the social fictions under which 

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