world in ourselves. Good humor, gay spirits, are the liberators, ... the sure cure for spleen and melancholy ... and he who smiles is never beyond redemption."

"The liberal mind is of no sect; it shows to sects their departure from the ideal standard, and thus maintains pure religion in the world. But there are those whose minds, like the pupil of the eye, contract as the light increases. 'Tis a poor egotism that sees only its own image reflected in its vision.... 'Only as thou beest it, thou seest it!'"

"One cannot be well read unless well seasoned in thought and experience. Life makes the man. And he must have lived in all his gifts and become acclimated herein to profit by his readings. Living at the breadth of Shakespeare, the depth of Plato, the height of Christ gives the mastery, ... or if not that, a worthy discipleship."

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And here is a quotation that reveals his great and beautiful love of Nature:

"Nature is the good Baptist, plunging us in her Jordan streams to be purified of our stains and fulfil all righteousness. And wheresoever our lodge, there is but the thin casement between us and immensity.... Nature without, Mind within, inviting us forth into the solacing air, the blue ether, if we will but shake our sloth and cares aside and step forth into her great contentments."

These are enough to show the rarified atmosphere of his thought world. He lived upon the hilltops, so to speak. And it is curious to note that in spite of its derision, the world has come to value many of his ideas which at first were deemed but foolishness. The importance of taste and beauty in the schoolroom, for instance, is now accepted throughout the world. Yet when he first preached this, what was then a new idea, and had the walls of his Temple School in Boston tinted in restful colors, and placed the busts of Socrates and Plato and other learned philosophers where they could be looked upon with reverence by his pupils, it was thought to be absurd and even dangerous, for the old regime of ill-lighted, ill-ventilated schoolrooms, with bare, forbidding walls, was at its height.

So also with one of his much-laughed-at theories of farming. He advocated growing buckwheat and turning the crop back into the soil in order to enrich the land, and all the farmers threw their hands up as though he had lost his reason. Yet only a year ago, when the nations were at war, the Agricultural 

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