This interesting title-page gives in brief the literary history of North's translation, which was made not directly from the original Greek of Plutarch, but from a French version by Jacques Amyot, bishop of Auxerre.[2] In 1603 appeared a third edition with additional Lives and new matter on the title-page.[3] There were subsequent editions in 1612,[4] 1631, 1656, and 1676. The popularity of this work attested by these reprintings was thoroughly deserved, for North's Plutarch is among the richest and freshest monuments of Elizabethan prose literature, and, apart altogether from the use made of it by Shakespeare, is in itself an invaluable repertory of honest, manly, idiomatic English. No abstract of the Plutarchian matter need be given here, as all the more important passages drawn upon for the play are quoted in x the footnotes to the text. These will show that in most of the leading incidents the great Greek biographer is closely followed, though in many cases these incidents are worked out and developed with rare fertility of invention and art. It is very significant that in the second half of The Life of Julius Cæsar, which Shakespeare draws upon very heavily, Plutarch emphasizes those weaknesses of Cæsar which are made so prominent in the play. Besides this, in many places the Plutarchian form and order of thought, and also the very words of North's racy and delectable English are retained, with such an embalming for immortality as Shakespeare alone could give.[5] x In Julius Cæsar Shakespeare's indebtedness to North's Plutarch may be summed up as extending to (1) the general story of the play; (2) minor incidents and happenings, as Cæsar's falling-sickness, the omens before his death, and the writings thrown in Brutus's way; (3) touches of detail, as in the description of Cassius's "lean and hungry look" and of Antony's tastes and personal habits; and (4) noteworthy expressions, phrases, and single words, as in III, ii, 240-241, 246-248; IV, iii, 2; IV, iii, 178; V, i, 80-81; V, iii, 109. On the other hand, Shakespeare's alteration of Plutarchian material is along the lines of (1) idealization, as in the characters of Brutus and Cassius; (2) amplification, as in the use Antony makes of Cæsar's rent and bloody mantle; and (3) simplification and compression of the action for dramatic effect, as in making Cæsar's triumph take place at the time of "the feast of Lupercal," in the treatment of the quarrel between Brutus and Cassius, which in Plutarch lasts for two days, and in making the two battles of Philippi occur on the same day. See note, p. 159, ll. 109-110. See also below, The Scene of the