popular among the serious-minded. It is difficult to imagine a tale whose action developed under the rule of the Caesars or the Merovingians being treated as more than a literary hors d'oeuvre. We purchasers of "vital" novels know nothing about the period, beyond a hazy association of it with the restrictions of the schoolroom; our sluggish imaginations instinctively rebel against the exertion of forming any notion of such a period; and all the human nature that exists even in serious-minded persons is stirred up to resentment against the book's author for presuming to know more than a potential patron. The book, in fine, simply irritates the serious-minded person; and she—for it is only women who willingly brave the terrors of department-stores, where most of our new books are bought nowadays—quite naturally puts it aside in favor of some keen and daring study of American life that is warranted to grip the reader. So, modernity of scene is everywhere necessitated as an essential qualification for a book's discussion at the literary evenings of the local woman's club; and modernity of scene, of course, is almost always fatal to the permanent worth of fictitious narrative. It may seem banal here to recall the truism that first-class art never reproduces its surroundings; but such banality is often justified by our human proneness to shuffle over the fact that many truisms are true. And this one is pre-eminently indisputable: that what mankind has generally agreed to accept as first-class art in any of the varied forms of fictitious narrative has never been a truthful reproduction of the artist's era. Indeed, in the higher walks of fiction art has never reproduced anything, but has always dealt with the facts and laws of life as so much crude material which must be transmuted into comeliness. When Shakespeare pronounced his celebrated dictum about art's holding the mirror up to nature, he was no doubt alluding to the circumstance that a mirror reverses everything which it reflects. Nourishment for much wildish speculation, in fact, can be got by considering what the world's literature would be, had its authors restricted themselves, as do we Americans so sedulously—and unavoidably—to writing of contemporaneous happenings. In fiction-making no author of the first class since Homer's infancy has ever in his happier efforts concerned himself at all with the great "problems" of his particular day; and among geniuses of the second rank you will find such ephemeralities adroitly utilized only when they are distorted into enduring parodies of their actual selves by the broad humor of a Dickens or the colossal fantasy of a Balzac. In such cases as the latter two writers,