[112] 

[112]

THE BREAK-UP OF THE ICE

Nearly a month had gone by since the night on which Strangeways died. Not that time mattered much to Granger, for, like the immortals, men in Keewatin have dispensed with time: they have accepted as true the lesson which philosophers have been striving to teach the world ever since the human intellect first commenced to philosophise—that there are no such ontological facts as Time and Space. Among the men of this vast northern territory the outward expression of religion is rare; they do not often speak, and then only of such interests as are superficial to their lives. Yet here, in their fine neglect of the two sternest of self-imposed, human limitations, the religious instinct is manifest. As it would be sacrilege to count God's breaths, were that possible, so to them it seems a kind of blasphemy to number the recurrence of their own small perceptions when the Divine Perceived seems so entirely unconscious of their very existence. Hence it happens that one does not often hear a traveller speak of having journeyed so many days or miles; his division is more casual, and embraces only his own immediate actions—he has travelled so many "sleeps," nothing more.

As a rule, Indians are utterly deficient in the time-sense and can give no intelligent account of their age. Their calendar is enshrined, if they have one, in symbols[113] which they use as decorations, painted on the inside of their finest skins. They make their reckoning of the years from some event which was once important to themselves, or to their tribe. Thus, stars falling from the top to the bottom of a robe represent the year of 1833, and an etching of an Indian with a broken leg and a horn on his head stands for the year in which Hay-waujina, One Horn, had his leg "killed." Back of that which is comparatively immediate to their own experience, they have ceased to count or to be inquisitive.

[113]

"Real are the dreams of Gods, and smoothly pass

Their pleasures in a long immortal dream."

So with both the joys and sorrows of these Northland men; hurry is not necessary where time is unrecognised, and turbulence of emotion, whether of grief or gladness, is felt to be out of place in a dream-being, whose sole reality is its unreality. Their personal unimportance to the Universe, and remoteness from the Market-place of Life allow them to dawdle. Their experiences have no sharp edges, 

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