is a difference between segregation and separation, especially so in the southern interpretation of segregation as observed in the practice of the South in its enforcement of the idea. Separation in matters social and religious is not necessarily objectionable. Left alone each race group instinctively seeks separation from other race groups. But segregation, as we have it, means more than separation; it means inferiority and humiliation. It means not only another section of the city for the negro, but a section that is inferior in improvement and protection; it means not only a different school, but an inferior school both in building and equipment; it means not only separate accommodations on the railroads, but deplorably inferior accommodations; this, too, in the face of the fact that the negro pays the same price that is paid by others. Another cause is the code of laws, or rather the practice of it, that gives more concern to the color of a man's skin than to the merits of a case he may have in the courts of justice. The negro is taught not to expect justice in the courts, however industrious, honest, law abiding he may be, when his lawful rights to liberty and protection are contested by a white man. The negro suffers in the courts, not always because he is guilty, not because he lacks character, but because his skin, not his heart, is black.

What was the attitude of the northern negroes toward the migration? With some exceptions, negroes north assumed a friendly attitude toward the migrants. Many of these residents of the North were themselves but recently come from the South. The newcomers were looked upon as brethren, just coming into the "Promised Land." They were welcomed in the churches and otherwise made to feel at home. In some cities there were organizations of resident negroes to look after the welfare of the new arrivals. In the northern race newspapers, the attitude of the negro north was fully set forth, as the following extracts from the New York News indicate: We hail with no alarm whatever the influx of colored men from the South. The colored people of the North will be strengthened by the hard working, ambitious laborers added to their numbers. The laboring conditions and life of the masses of the colored people in the South will be made better and brighter by their leaving. Yet a heavy responsibility rests upon every colored leader, moral and civic, in these northern States to take an especial interest in their newly arriving brethren. You must teach them not to take their liberty to be ladies and gentlemen for license to degrade themselves and their race here. You must urge them to avoid the deadly vice and wasting extravagance of the unhealthy congested city. They should find their homes and 

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