And there I met another man

Whose hat was in his hand.

Immediately under these lines let us place one of the most justly-admired stanzas of the ‘Babes in the Wood.’

These pretty Babes with hand in hand

Went wandering up and down;

But never more they saw the Man

Approaching from the Town.

In both these stanzas the words, and the order of the words, in no respect differ from the most[30] unimpassioned conversation. There are words in both, for example, ‘the Strand’, and ‘the Town’, connected with none but the most familiar ideas; yet the one stanza we admit as admirable, and the other as a fair example of the superlatively contemptible. Whence arises this difference? Not from the metre, not from the language, not from the order of the words; but the matter expressed in Dr. Johnson’s stanza is contemptible. The proper method of treating trivial and simple verses, to which Dr. Johnson’s stanza would be a fair parallelism, is not to say, this is a bad kind of poetry, or, this is not poetry; but, this wants sense; it is neither interesting in itself, nor can lead to anything interesting; the images neither originate in that sane state of feeling, which arises out of thought, nor can excite thought or feeling in the Reader. This is the only sensible manner of dealing with such verses. Why trouble yourself about the species till you have previously decided upon the genus? Why take pains to prove that an ape is not a Newton, when it is self-evident that he is not a man?

[30]

One request I must make of my reader, which is, that in judging these Poems he would decide by his own feelings genuinely, and not by reflection upon what will probably be the judgement of others. How common is it to hear a person say, I myself do not object to this style of composition, or this or that expression, but, to such and such classes of people it will appear mean or ludicrous! This mode of criticism, so destructive of all sound unadulterated judgement, is almost universal: let the Reader then abide, independently, by his own feelings, and, if he finds himself affected, let[31] him not suffer such conjectures to interfere with his 

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