miserable, and poor, and blind, and naked.”’      

       The sermon straightway began, and it was soon apparent that the commentary was to be no less forcible than the text. It was also apparent that the words were, virtually, not directed forward in the line in which they were uttered, but through the chink of the vestry-door, that had stood slightly ajar since the exit of the young lady. The listeners appeared to feel this no less than Somerset did, for their eyes, one and all, became fixed upon that vestry door as if they would almost push it open by the force of their gazing. The preacher’s heart was full and bitter; no book or note was wanted by him; never was spontaneity more absolute than here. It was no timid reproof of the ornamental kind, but a direct denunciation, all the more vigorous perhaps from the limitation of mind and language under which the speaker laboured. Yet, fool that he had been made by the candidate, there was nothing acrid in his attack. Genuine flashes of rhetorical fire were occasionally struck by that plain and simple man, who knew what straightforward conduct was, and who did not know the illimitable caprice of a woman’s mind.     

       At this moment there was not in the whole chapel a person whose imagination was not centred on what was invisibly taking place within the vestry. The thunder of the minister’s eloquence echoed, of course, through the weak sister’s cavern of retreat no less than round the public assembly. What she was doing inside there—whether listening contritely, or haughtily hastening to put on her things and get away from the chapel and all it contained—was obviously the thought of each member. What changes were tracing themselves upon that lovely face: did it rise to phases of Raffaelesque resignation or sink so low as to flush and frown? was Somerset’s inquiry; and a half-explanation occurred when, during the discourse, the door which had been ajar was gently pushed to.     

       Looking on as a stranger it seemed to him more than probable that this young woman’s power of persistence in her unexpected repugnance to the rite was strengthened by wealth and position of some sort, and was not the unassisted gift of nature. The manner of her arrival, and her dignified bearing before the assembly, strengthened the belief. A woman who did not feel something extraneous to her mental self to fall back upon would be so far overawed by the people and the crisis as not to 

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