The Wandering Jew — Complete
also have seen some service, I assure you; and that, perhaps, will induce you to be more civil.”      

       The veins on the bald forehead of Dagobert swelled perceptibly; he saw in the look and accent of the man, who thus obstinately addressed him, something designedly provoking; still he contained himself.     

       “I ask you, why should you not drink a glass of wine with me—we could talk about France. I lived there a long time; it is a fine country; and when I meet Frenchmen abroad, I feel sociable—particularly when they know how to use the soap as well as you do. If I had a housewife I’d send her to your school.”      

       The sarcastic meaning was no longer disguised; impudence and bravado were legible in the Prophet’s looks. Thinking that, with such an adversary, the dispute might become serious, Dagobert, who wished to avoid a quarrel at any price, carried off his tub to the other end of the porch, hoping thus to put an end to the scene which was a sore trial of his temper. A flash of joy lighted up the tawny eyes of the brute-tamer. The white circle, which surrounded the pupil seemed to dilate. He ran his crooked fingers two or three times through his yellow beard, in token of satisfaction; then he advanced slowly towards the soldier, accompanied by several idlers from the common-room.     

       Notwithstanding his coolness, Dagobert, amazed and incensed at the impudent pertinacity of the Prophet, was at first disposed to break the washing-board on his head; but, remembering the orphans, he thought better of it.     

       Folding his arms upon his breast, Morok said to him, in a dry and insolent tone: “It is very certain you are not civil, my man of suds!” Then, turning to the spectators, he continued in German: “I tell this Frenchman, with his long moustache, that he is not civil. We shall see what answer he’ll make. Perhaps it will be necessary to give him a lesson. Heaven preserve me from quarrels!” he added, with mock compunction; “but the Lord has enlightened me—I am his creature, and I ought to make his work respected.”      

       The mystical effrontery of this peroration was quite to the taste of the idlers; the fame of the Prophet had reached Mockern, and, as a performance was expected on the morrow, this prelude much amused the company. On hearing the insults 
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