The court was celebrating the marriage of Madame Marguerite de Valois, daughter of Henry II. and sister of King Charles IX., with Henry de Bourbon, King of Navarre. In truth, that very morning, on a stage erected at the entrance to Notre-Dame, the Cardinal de Bourbon had united the young couple with the usual ceremonial observed at the marriages of the royal daughters of France.

This marriage had astonished every one, and occasioned much surmise to certain persons who saw clearer than others. They found it difficult to understand the union of two parties who hated each other so thoroughly as did, at this moment, the Protestant party and the Catholic party; and they wondered how the young Prince de Condé could forgive the Duc d'Anjou, the King's brother, for the death of his father, assassinated at Jarnac by Montesquiou. They asked how the young Duc de Guise could pardon Admiral de Coligny for the death of his father, assassinated at Orléans by Poltrot de Méré.

Moreover, Jeanne de Navarre, the weak Antoine de Bourbon's courageous wife, who had conducted her son Henry to the royal marriage awaiting him, had died scarcely two months before, and singular reports had been spread abroad as to her sudden death. It was everywhere whispered, and in some places said aloud, that she had discovered some terrible secret; and that Catharine de Médicis, fearing its disclosure, had poisoned her with perfumed gloves, which had been made by a man named Réné, a Florentine deeply skilled in such matters. This report was the more widely spread and believed when, after this great queen's death, at her son's request, two celebrated physicians, one of whom was the famous Ambroise Paré, were instructed to open and examine the body, but not the skull. As Jeanne de Navarre had been poisoned by a perfume, only the brain could show any trace of the crime (the one part excluded from dissection). We say crime, for no one doubted that a crime had been committed.

This was not all. King Charles in particular had, with a persistency almost approaching obstinacy, urged this marriage, which not only reëstablished peace in his kingdom, but also attracted to Paris the principal Huguenots of France. As the two betrothed belonged one to the Catholic religion and the other to the reformed religion, they had been obliged to obtain a dispensation from Gregory XIII., who then filled the papal chair. The dispensation was slow in coming, and the delay had caused the late Queen of Navarre great uneasiness. She one day expressed to Charles IX. her fears lest the dispensation should not arrive; to which the King replied:

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