Following the Color LineAn account of Negro citizenship in the American democracy
Negro, without training or education, grown up from the neglected children I have already spoken of, evident in his idleness around saloons and depots—this Negro provokes the just wrath of the people, and gives a bad name to the entire Negro race. In numbers he is, of course, small, compared with the 8,000,000 Negroes in the South, who perform the enormous bulk of hard manual labour upon which rests Southern prosperity.

How the Working Negro Lives

Above this low stratum of criminal or semi-criminal Negroes is a middle class, comprising the great body of the race—the workers. They are crowded into straggling settlements like Darktown and Jackson Row, a few owning their homes, but the majority renting precariously, earning good wages, harmless for the most part, but often falling into petty crime. Poverty here, however, lacks the tragic note that it strikes in the crowded sections of Northern cities. The temperament of the Negro is irrepressibly cheerful, he overflows from his small home and sings and laughs in his streets; no matter how ragged or forlorn he may be good humour sits upon his countenance, and his squalour is not unpicturesque. A banjo, a mullet supper from time to time, an exciting revival, give him real joys. Most of the families of this middle class, some of whom are deserted wives with children, have their “white folks” for whom they do washing, cooking, gardening, or other service, and all have church connections, so that they have a real place in the social fabric and a certain code of self-respect.

[Pg 62]I tried to see all I could of this phase of life. I visited many of the poorer Negro homes and I was often received in squalid rooms with a dignity of politeness which would have done credit to a society woman. For the Negro, naturally, is a sort of Frenchman. And if I can sum up the many visits I made in a single conclusion I should say, I think, that I was chiefly impressed by the tragic punishment meted out to ignorance and weakness by our complex society. I would find a home of one or two rooms meanly furnished, but having in one corner a glittering cottage organ, or on the mantel shelf a glorified gilt clock; crayon portraits, inexpressibly crude and ugly, but framed gorgeously, are not uncommon—the first uncertain, primitive (not unpitiful) reachings out after some of the graces of a broader life. Many of these things are bought from agents and the prices paid are extortionate. Often a Negro family will pay monthly for a year or so on some showy clock or chromo or music-box or decorated mirror—paying the value of it a dozen times over, only to have it seized when through sickness, 
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