"He who needlessly tramples upon a worm in his path, that soul is darkly alienate from God." 

 This remark conducts us very near to certain semi-political phases of the matter; which, however, we leave to the politician, the pulpit, and the press. These are careful and troubled about many things; but there is one thing needful—that the rights of the generations unborn be guarded, that the Caucasian race integrity be preserved. 

 

 CHAPTER THREE 

 NURTURE? OR NATURE? 

  The que still hangs behind him. 

  Chamisso 

 Chamisso

 In the foregoing chapter we have propounded and answered the question as to the native inferiority of the Black race; and now the query arises, What more? Have we not already said that such is the end of the matter? But the subject is of transcendent importance, and we must not disguise from the reader that the considerations thus far adduced may not yet be admitted as perfectly conclusive by a certain highly intelligent class of thinkers. There is, namely, a very respectable school of anthropologists who will take nothing for granted and are disposed to call in question the most plausible assumptions and leave us no ground to stand on but what has been won by the severest logic. We can the less afford to pass by the contentions of these savants, since we think their principles are in the main correct, and we are in active sympathy with their general methods. In the present case, to be sure, we hold that they have not proved faithful to the pure reason, and that their skepticism will be found destitute of any sufficient warrant. 

 What, then, are the scruples of these critics? What niceties of demonstration, may they still insist, have passed unobserved? We shall use their own words as nearly as may be—the words of a "specially competent anthropologist." 

 (1) It is denied that any inference lies, in any particular case, from the brain to the mind. "No principle applicable to individuals can be laid down. Inspection of a brain, no matter how minute, will not permit a legitimate inference as to the intellectual status of the owner." This must be granted without reserve. 

 (2) Even in dealing with large groups, as of a thousand men, with brains averaging fifty-three and forty-six ounces, respectively, with 

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