much to affirm that in all extra-social matters—in politics, in business, in literature, in science, in art, everywhere but in society—even the best sentiment or practice of the South is eager to give the Negro strict justice, or ample scope, or free opportunity. Southerners are merely human; and there is, perhaps, no great historical example of an inferior race or class treated with all proper consideration by the superior. Certainly our Northern friends will hardly maintain that recent disclosures clearly show that their ruling corporate powers are humane, or generous, or even barely just towards the poor and humble, in their administration of the important industrial trusts which God has so wisely placed in their hands. They are giants, and it is the nature of giants to press hard. At this point, then, the South is or should be open to conviction. It is the part of statesmanship, as well as of humanity, continuously to adjust the relations of classes—much more so of races—so that the largest interests involved may be sacredly conserved and at the least possible sacrifice of any smaller interest that may conflict. More can hardly be expected in a world whose law is strife. Tried by this standard, it is very doubtful whether the South falls even one notch below the average set everywhere by the example of the ruling class. If she does, then let her bear the blame, with neither excuse nor extenuation for her shortcomings. But in the matter of social separation we can and we will make no concessions whatever. Neither dare we tolerate any violations of our fundamental principle among ourselves; nor dare we sit calmly by and behold its violation by others, when that violation imperils our own supreme interests and renders more difficult the maintenance of our own position. Here, then, is laid bare the nerve of the whole matter:  Is the South justified in this absolute denial of social equality to the Negro, no matter what his virtues or abilities or accomplishments?  

 We affirm, then, that the South is entirely right in thus keeping open at all times, at all hazards, and at all sacrifices an impassable social chasm between Black and White. This she must do in behalf of her blood, her essence, of the stock of her Caucasian Race. To the writer the correctness of this thesis seems as clear as the sun—so evident as almost to forestall argument; nor can he quite comprehend the frame of mind that can seriously dispute it. But let us look at it closely. Is there any doubt whatever as to the alternative? If we sit with Negroes at our tables, if we entertain them as our guests and social equals, if we disregard the colour line in all other relations, is it possible to maintain it fixedly in the sexual relation, in 

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