take, Mine the Pindaric way I’ll make, The matter shall be grave, the numbers loose and free. It shall not keep one settled pace of time, In the same tune it shall not always chime, Nor shall each day just to his neighbour rhyme. A thousand liberties it shall dispense, And yet shall manage all without offence Or to the sweetness of the sound, or greatness of the sense; Nor shall it never from one subject start, Nor seek transitions to depart, Nor its set way o’er stiles and bridges make, Nor thorough lanes a compass take As if it feared some trespass to commit, When the wide air’s a road for it. So time imperial eagle does not stay Till the whole carcase he devour That’s fallen into its power; As if his generous hunger understood That he can never want plenty of food, He only sucks the tasteful blood, And to fresh game flies cheerfully away; To kites and meaner birds he leaves the mangled prey.

p. 45OF SOLITUDE.

p. 45

“Nunquam minus solus, quam cum solis,” is now become a very vulgar saying. Every man and almost every boy for these seventeen hundred years has had it in his mouth. But it was at first spoken by the excellent Scipio, who was without question a most worthy, most happy, and the greatest of all mankind. His meaning no doubt was this: that he found more satisfaction to his mind, and more improvement of it by solitude than by company; and to show that he spoke not this loosely or out of vanity, after he had made Rome mistress of almost the whole world, he retired himself from it by a voluntary exile, and at a private house in the middle of a wood near Linternum passed the remainder of his glorious life no less gloriously. This house Seneca went to see so long after with great veneration, and, among other things, describes his bath to have been of so mean a structure, that now, says he, the basest of the people would despise them, and cry out, “Poor Scipio understood not how to live.” What an authority is here for the credit of retreat! and happy had it been for Hannibal if adversity could have taught him as much wisdom as was learnt by Scipio from the highest prosperities. This would be no wonder if it were as truly as it is colourably and wittily said by Monsieur de Montaigne, that ambition itself might teach us to love solitude: there is nothing does so much hate to have companions. It is true, it loves to have its elbows free, it detests to have company on either side, but it delights above all things in a train behind, aye, and ushers, too, before it. But the greater part of men are so far from the opinion of that noble Roman, that if they chance at any time to be without company they are 

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