We look on men, and wonder at such odds ’Twixt things that were the same by birth; We look on kings as giants of the earth, These giants are but pigmies to the gods. The humblest bush and proudest oak Are but of equal proof against the thunder-stroke. Beauty and strength, and wit, and wealth, and power Have their short flourishing hour, And love to see themselves, and smile, And joy in their pre-eminence a while; Even so in the same land, Poor weeds, rich corn, gay flowers together stand; Alas, death mows down all with an impartial hand. III. And all you men, whom greatness does so please, Ye feast, I fear, like Damocles. If you your eyes could upwards move, (But you, I fear, think nothing is above) You would perceive by what a little thread The sword still hangs over your head. No tide of wine would drown your cares, No mirth or music over-noise your fears; The fear of death would you so watchful keep, As not to admit the image of it, sleep. IV. Sleep is a god too proud to wait in palaces; And yet so humble, too, as not to scorn The meanest country cottages; His poppy grows among the corn. The halcyon sleep will never build his nest In any stormy breast. ’Tis not enough that he does find Clouds and darkness in their mind; Darkness but half his work will do, ’Tis not enough; he must find quiet too. V. The man who, in all wishes he does make, Does only Nature’s counsel take, That wise and happy man will never fear The evil aspects of the year, Nor tremble, though two comets should appear. He does not look in almanacks to see, Whether he fortunate shall be; Let Mars and Saturn in the heavens conjoin, And what they please against the world design, So Jupiter within him shine. VII. If of their pleasures and desires no end be found; God to their cares and fears will set no bound. What would content you? Who can tell? Ye fear so much to lose what you have got As if ye liked it well. Ye strive for more, as if ye liked it not. Go, level hills, and fill up seas, Spare nought that may your wanton fancy please; But trust me, when you have done all this, Much will be missing still, and much will be amiss. p. 136OF AVARICE. p. 136 There are two sorts of avarice; the one is but of a bastard kind; and that is, the rapacious appetite