consist with the laws of God and of his country. Of this latter only we are here to discourse, and to inquire what estate of life does best suit us in the possession of it. This liberty of our own actions is such a fundamental privilege of human nature, that God Himself, notwithstanding all His infinite power and right over us, permits us to enjoy it, and that, too, after a forfeiture made by the rebellion of Adam. He takes so much care for the entire preservation of it to us, that He suffers neither His providence nor eternal decree to break or infringe it. Now for our time, the same God, to whom we are but tenants-at-will for the whole, requires but the seventh part to be paid to Him at as a small quit-rent, in acknowledgment of His title. It is man only that has the impudence to demand our whole time, though he neither gave it, nor can restore it, nor is able to pay any considerable value for the least part of it. This birthright of mankind above all other creatures some are forced by hunger to sell, like Esau, for bread and broth; but the greatest part of men make such a bargain for the delivery up of themselves, as Thamar did with Judah; instead of a kid, the necessary provisions for human life, they are contented to do it for rings and bracelets. The great dealers in this world may be divided into the ambitious, the covetous, and the voluptuous; and that all these men sell themselves to be slaves—though to the vulgar it may seem a Stoical paradox—will appear to the wise so plain and obvious that they will scarce think it deserves the labour of argumentation. Let us first consider the ambitious; and those, both in their progress to greatness, and after the attaining of it. There is nothing truer than what Sallust says: “Dominationis in alios servitium suum, mercedem dant”: They are content to pay so great a price as their own servitude to purchase the domination over others. The first thing they must resolve to sacrifice is their whole time; they must never stop, nor ever turn aside whilst they are in the race of glory; no, not like Atalanta for golden apples; “Neither indeed can a man stop himself, if he would, when he is in this, career. Fertur equis auriga neque audit currus habenas.”

The

Pray let us but consider a little what mean, servile things men do for this imaginary food. We cannot fetch a greater example of it than from the chief men of that nation which boasted most of liberty. To what pitiful baseness did the noblest Romans submit themselves for the obtaining of a prætorship, or the consular dignity? They put on the habit of suppliants, and ran about, on foot and in dirt, through all the tribes to beg voices; they flattered the poorest 

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