The Terror: A Mystery


 “I thought not,” Remnant went on. “Now I say that it is perfectly possible that Llewelyn may be dealing death throughout Meirion, although in his present personality he may not have the faintest suspicion that there is another Llewelyn within him, a Llewelyn who follows murder as a fine art.” 

 Mr. Payne Llewelyn did not at all relish Mr. Remnant’s suggestion that he might well be a secret murderer, ravening for blood, remorseless as a wild beast. He thought the phrase about his following murder as a fine art was both nonsensical and in the worst taste, and his opinion was not changed when Remnant pointed out that it was used by De Quincey in the title of one of his most famous essays. 

 “If you had allowed me to speak,” he said with some coldness of manner, “I would have told you that on Tuesday last, the night on which those unfortunate people were murdered on the Highway I was staying at the Angel Hotel, Cardiff. I had business in Cardiff, and I was detained till Wednesday afternoon.” 

 Having given this satisfactory alibi, Mr. Payne Llewelyn left the club, and did not go near it for the rest of the week. 

 Remnant explained to those who stayed in the smoking room that, of course, he had merely used Mr. Llewelyn as a concrete example of his theory, which, he persisted, had the support of a considerable body of evidence. 

 “There are several cases of double personality on record,” he declared. “And I say again that it is quite possible that these murders may have been committed by one of us in his secondary personality. Why, I may be the murderer in my Remnant B. state, though Remnant A. knows nothing whatever about it, and is perfectly convinced that he could not kill a fowl, much less a whole family. Isn’t it so, Lewis?” 

 Dr. Lewis said it was so, in theory, but he thought not in fact. 

 “Most of the cases of double or multiple personality that have been investigated,” he said, “have been in connection with the very dubious experiments of hypnotism, or the still more dubious experiments of spiritualism. All that sort of thing, in my opinion, is like tinkering with the works of a clock—amateur tinkering, I mean. You fumble about with the wheels and cogs and bits of mechanism that you don’t really know anything about; and then you find your clock going backwards or striking 240 at tea-time. And I believe it’s just the same thing with these psychical research 
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