"help," girdled the trees, put a breaking team of twelve yoke of cattle on the ground, tore it up, fenced the land, raised a log-house, and in the fall I had a crop of wheat growing, the withered oak trees standing guard over it. My family, consisting of a wife and three children, a boy of eight, and two girls of twelve and ten, were removed to their new quarters, and I had thus fairly begun the world again, and all things were as new about me as if I had just been born into it.

During the summer, I had an opportunity of studying the general character of the inhabitants of Puddleford, and its surrounding country population. Like most western settlements, it was made up of all kinds of materials, all sorts of folks, holding every opinion. More than a dozen states had contributed to make up its people. Society was exceedingly miscellaneous. The keen Yankee, the obstinate Pennsylvanian, and the reckless Southerner were there. Each one of these persons had brought along with him his early habits and associations--his own views of business, law, and religion. When thrown together on public questions, this composition boiled up like a mixture of salts and soda. Factions, of course, were formed among those whose early education and habits were congenial; divisions were created, and a war of prejudice and opinion went on from month to month, and year to year. The New England Yankee stood about ten years ahead of the Pennsylvania German in all his ideas of progress, while the latter stood back, dogged and sullen, attached to the customs of his fathers. Another general feature consisted in this, that there was no permanency to society. The inhabitants were constantly changing, pouring out and in, like the waters of a river, so that a complete revolution took place every four or five years. Everybody who remained in Puddleford expected to remove somewhere else very soon. They were merely sojourners, not residents. There was no attachment to, or veneration for, the past of Puddleford, because Puddleford had no past. The ties of memory reached to older states. There stood the church that sheltered the infant years of Puddleford's population, and there swung the bell that tolled their fathers and fathers' fathers to the tomb. There was the long line of graves, running back a hundred years, where the sister of yesterday, and the ancestor whose virtues were only known through tradition, were buried. There tottered the old homestead which had passed through the family for generations, filled with heirlooms that had become sacred. The school-house was there, where the village boys shouted together. Looking back from a new country, where all is confusion, to an old one, where figures have the stability of a painting, 

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