the lay rector, Mr. Blake, who showed no signs of using them to increase the incumbent’s stipend. 

 Still there was a good house with an excellent garden, too good indeed, with its beautiful and ancient rooms which a former rector of archæological knowledge and means had in part restored to their pristine state, while for the rest his tastes were simple and his needs few, for, of course, he neither drank wine nor smoked. Therefore, as has been said, he took the living with thankfulness and determined to make the best of it on a total income of about £350 a year. 

 

CHAPTER II ISOBEL KISSES GODFREY

 On the whole Monk’s Acre suited Mr. Knight fairly well. It is true that he did not like the Abbey, as it was still called, of which the associations and architectural beauty made no appeal to him, and thought often with affection of the lodging-house-like abode in which he had dwelt in his southern seaport town amid the Victorian surroundings that were suited to his Victorian nature. The glorious church, too, irritated him, partly because it was so glorious, and notwithstanding all that the Reformation had done to mar it, so suggestive of papistical practice and errors, and partly because the congregation was so scanty in that great expanse of nave and aisle, to say nothing of the chancel and sundry chapels, that they looked like a few wandering sheep left by themselves in a vast and almost emptied fold. Nor was this strange, seeing that the total population of the parish was but one hundred and forty-seven souls. 

 Of his squire and patron he saw but little. Occasionally Mr. Blake attended church and as lay-rector was accommodated in an ugly oak box in the chancel, where his big body and florid countenance reminded Godfrey of Farmer Johnson’s prize polled ox in its stall. These state visits were not however very frequent and depended largely upon the guests who were staying for the week-end at the Hall. If Mr. Blake discovered that these gentlemen were religiously inclined, he went to church. If otherwise, and this was more common, acting on his principle of being all things to all men, he stopped away. 

 Personally he did not bother his head about the matter which, in secret, he looked upon as one of the ramifications of the great edifice of British cant. The vast majority of people in his view went to church, not because they believed in anything or wished for instruction or spiritual consolation, but because it looked respectable, which was exactly why he did so himself. Even then 

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