making Gœthe find pleasure in tangible power and decided relations with society, there were other causes which worked deeper. The growth of genius in its relations to men around must always be attended with daily pain. The enchanted eye turns from the far-off star it has detected to the short-sighted bystander, and the seer is mocked for pretending to see what others cannot. The large and generalizing mind infers the whole from a single circumstance, and is reproved by all around for its presumptuous judgment. Its Ithuriel temper pierces shams, creeds, covenants, and chases the phantoms which others embrace, till the lovers of the false Florimels hurl the true knight to the ground. Little men are indignant that Hercules, yet an infant, declares he has strangled the serpent; they demand a proof; they send him out into scenes of labor to bring thence the voucher that his father is a god. What the ancients meant to express by Apollo's continual disappointment in his loves, is felt daily in the youth of genius. The sympathy he seeks flies his touch, the objects of his affection sneer at his sublime credulity, his self-reliance is arrogance, his far sight infatuation, and his ready detection of fallacy fickleness and inconsistency. Such is the youth of genius, before the soul has given that sign of itself which an unbelieving generation cannot controvert. Even then he is little benefited by the transformation of the mockers into worshippers. For the soul seeks not adorers, but peers; not blind worship, but intelligent sympathy. The best consolation even then is that which Gœthe puts into the mouth of Tasso: "To me gave a God to tell what I suffer." In "Tasso" Gœthe has described the position of the poetical mind in its prose relations with equal depth and fulness. We see what he felt must be the result of entire abandonment to the highest nature. We see why he valued himself on being able to understand the Alphonsos, and meet as an equal the Antonios of every-day life.

But, you say, there is no likeness between Gœthe and Tasso. Never believe it; such pictures are not painted from observation merely. That deep coloring which fills them with light and life is given by dipping the brush in one's own life-blood. Gœthe had not from nature that character of self-reliance and self-control in which he so long appeared to the world. It was wholly acquired, and so highly valued because he was conscious of the opposite tendency. He was by nature as impetuous, though not as tender, as Tasso, and the disadvantage at which this constantly placed him was keenly felt by a mind made to appreciate the subtlest harmonies in all relations. Therefore was it that when he at last cast anchor, he was so reluctant again to trust 

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