mathematics made Pavel feel his exceptional position by treating him with special harshness. As to Pievakin, who had begun by addressing the aristocratic youth with an embarrassed air, he had gradually adopted toward him a manner of fatherly superiority that developed in the boy’s heart a filial attachment for the old pedagogue. In order to increase his income Pavel had made him his private tutor, although he stood high in his class and needed no such assistance, and this summer, when the old man complained of rheumatism, he had caused his mother to invite him to the German resort.

When they reached their hotel the countess unburdened herself to her son’s tutor of certain memories which interested her now far more than did her unexpected rupture with the Polish woman. She described a court ball at St. Petersburg at which the present Czar, then still Czarowitz, conversed for five minutes with her. She treated the gymnasium teacher partly as she would her priest, partly as if he were her butler, and now, in her burst of[9] reminiscence, she overhauled her past to him with the whole-hearted, childlike abandon which is characteristic of her race and which put the humble old teacher ill at ease. “He told me to take good care of my ‘pretty eyes and golden eyebrows,’” she said. “And yet it was for these very eyebrows that Pavel’s father disliked me.”

[9]

She had been the pet daughter of a wealthy nobleman, high in the service of the ministry for foreign affairs, but Pavel’s father, and her living husband, from whom she was now practically separated, had almost convinced her that to be disliked was her just share in life. Her parents and sisters were dead. She had a little boy by her second marriage, but she was still in love with the shadow of her first husband, and the son he had left her was the one passion of her life. Having spent her youth in the two foreign countries to which her father’s diplomatic career took the family, she deprecated, in a dim unformulated way, many of the things that surrounded her in her native land. She was unable to reconcile her luminous image of the Emperor with the mediæval cruelties that were being perpetrated by his order. She was at a loss to understand how such a gentle-hearted man could send to the gallows or to the living graves of Siberia people like the Polish patriots. The compulsory religion of the Orthodox Russian Church, too, with its iron-clad organisation and grotesque uniforms, impressed her as a kind of spiritual gendarmerie. Yet she accepted it all as part of that panorama of things which whispered the magic word, “Russia.” And now the sight of the Czar had rekindled 

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