The Souls of Black Folk
"How does it feel to be a problem?" I answer seldom a word.

And yet, being a problem is a strange experience—peculiar even for one
who has never been anything else, save perhaps in babyhood and in
Europe. It is in the early days of rollicking boyhood that the
revelation first bursts upon one, all in a day, as it were. I remember
well when the shadow swept across me. I was a little thing, away up in
the hills of New England, where the dark Housatonic winds between
Hoosac and Taghkanic to the sea. In a wee wooden schoolhouse, something
put it into the boys' and girls' heads to buy gorgeous
visiting-cards—ten cents a package—and exchange. The exchange was
merry, till one girl, a tall newcomer, refused my card—refused it
peremptorily, with a glance. Then it dawned upon me with a certain
suddenness that I was different from the others; or like, mayhap, in
heart and life and longing, but shut out from their world by a vast
veil. I had thereafter no desire to tear down that veil, to creep
through; I held all beyond it in common contempt and lived above it in
a region of blue sky and great wandering shadows. That sky was bluest
when I could beat my mates at examination-time, or beat them at a
foot-race, or even beat their stringy heads. Alas, with the years all
this fine contempt began to fade; for the words I longed for, and all
their dazzling opportunities, were theirs, not mine. But they should
not keep these prizes, I said; some, all, I would wrest from them. Just
how I would do it I could never decide: by reading law, by healing the
sick, by telling the wonderful tales that swam in my head—some way.
With other black boys the strife was not so fiercely sunny: their youth
shrunk into tasteless sycophancy, or into silent hatred of the pale
world about them and mocking distrust of everything white; or wasted
itself in a bitter cry, "Why did God make me an outcast and a stranger
in mine own house?" The shades of the prison-house closed round about us
all: walls strait and stubborn to the whitest, but relentlessly narrow,
tall, and unscalable to sons of night who must plod darkly on
in resignation, or beat unavailing palms against the stone, or steadily,
half hopelessly, watch the streak of blue above.

After the Egyptian and Indian, the Greek and Roman, the Teuton and
Mongolian, the Negro is a sort of seventh son, born with a veil, and
gifted with second-sight in this American world—a world which yields
him no true self-consciousness but only lets him see himself through

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