laborers and the bad-luck that sent contrarious seasons and the sheep-rot. He and his cows were soon left behind, and the homestead, too, with its pond overhung by elder-trees, its untidy kitchen-garden and cone-shaped yew-tree arbor. But everywhere the bushy hedgerows wasted the land with their straggling beauty, shrouded the grassy borders of the pastures with catkined hazels, and tossed their long blackberry branches on the corn-fields. Perhaps they were white with May, or starred with pale pink dog-roses; perhaps the urchins were already nutting among them, or gathering the plenteous crabs. It was worth the journey only to see those hedgerows, the liberal homes of unmarketable beauty—of the purple blossomed, ruby-berried nightshade, of the wild convolvulus climbing and spreading in tendriled strength till it made a great curtain of pale-green hearts and white trumpets, of the many-tubed honey-suckle which, in its most delicate fragrance, hid a charm more subtle and penetrating than beauty. Even if it were winter, the hedgerows showed their coral, the scarlet haws, the deep-crimson hips, with lingering brown leaves to make a resting-place for the jewels of the hoar-frost. Such hedgerows were often as tall as the laborers' cottages dotted along the lanes, or clustered into a small hamlet, their little dingy windows telling, like thick-filmed eyes, of nothing but the darkness within. The passenger on the coach-box, bowled along above such a hamlet, saw chiefly the roofs of it: probably it turned its back on the road, and seemed to lie away from everything but its own patch of earth and sky, away from the parish church by long fields and green lanes, away from all intercourse except that of tramps. If its face could be seen, it was most likely dirty; but the dirt was Protestant dirt, and the big, bold, gin-breathing tramps were Protestant tramps. There was no sign of superstition near, no crucifix or image to indicate a misguided reverence: the inhabitants were probably so free from superstition that they were in much less awe of the parson than of the overseer. Yet they were saved from the excess of Protestantism by not knowing how to read, and by the absence of handlooms and mines to be the pioneers of Dissent: they were kept safely in the via media of indifference, and could have registered themselves in the census by a big black mark as members of the Church of England.

But there were trim cheerful villages too, with a neat or handsome parsonage and gray church set in the midst; there was the pleasant tinkle of the blacksmith's anvil, the patient cart horses waiting at his door; the basket-maker peeling his willow wands in the sunshine; the wheelwright putting his last touch to a blue cart with red 

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