"So you too," said the Roman, "have escaped from the revellers?" Cleanor made a movement as if to rise. "Nay," said the other, "do not disturb yourself. Let me find a place by you;" and he seated himself on the grass. "What a home for a naiad is this charming little spring! But you will say that a Roman has no business to be talking of naiads. It is true, perhaps. Our hills, our streams, our oaks have no such presences in them. We have borrowed them from you. Our deities are practical. We have a goddess that makes the butter to come in the churn, curdles the milk for the cheese, and helps the cow to calve. There is not a function or an employment that has not got its patron or patroness. But we have not peopled the world of nature with the gracious and beautiful presences which your poets have imagined. Nor, I fancy," he added with a smile, "have your African friends done so." Cleanor, who would in any case have been too[46] courteous to show to a casual stranger the hostility which he cherished against the Roman nation, felt at once the charm of the speaker's manner. He was struck, too, by the purity of the Roman's Greek accent, and by the elegance of his language, with which no fault could have been found except, perhaps, that it was more literary than colloquial. He laughingly acknowledged the compliment which the Roman had paid to the poetical genius of his countrymen. [46] A brisk conversation on literary topics followed. Cleanor, who was of a studious turn, had spent a year at Athens, listening to the philosophical teachers who were the successors of Plato at the Academy, and another year at Rhodes, then the most famous rhetorical school in the world. Scipio, on the other hand, was one of the best-read men of his age. He was a soldier and a politician, and had distinguished himself in both capacities, but his heart was given to letters. In private life he surrounded himself with the best representatives of Greek and Roman culture. He now found in the young Greek, with whose melancholy history he was acquainted, a congenial spirit. Cleanor, on the other hand, who had something of the Greek's readiness to look down upon all outsiders as barbarians, was astonished to see how wide and how deep were the attainments of his new acquaintance. [47] The two thus brought together had many opportunities of improving the acquaintance thus begun. Scipio had to carry out the details of the division of royal functions mentioned in my last chapter. This was not a thing to be
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