Bypaths in Dixie: Folk Tales of the South
and the singular application of these is within the memory of many grown-up Southern children. I take issue with those who declare that the black Mammy did have equal authority in the punishment of refractory children. I have never known an instance in which punishment by her was inflicted in blows. A child might be dragged forcibly to its nursery, restrained by a turned key or remorselessly carried away to solitude, in arms, but struck, never! Blows were unnecessary with the wise-old Mammy. There were the cupboard and pantry, the fruit orchard, the kitchen stove, and there were the birds, beasts and fowls to be invoked in song and story. Thus were the children restrained, guided and taught, and doubtless[Pg 12] many a flower in our literary gardens to-day is but an old-time seed matured. This is the best side of the picture. The seed was not always well chosen; the impression, a good one. All black Mammies were not good and superstitions fertilized with fear were often sown in childish minds never to be eradicated. The writer to this day could not under any temptation bring himself to touch a spider or sleep in the dark and somehow feels that life will not be entirely complete without a chance to even up with the female Senegambian who filled his mind with weird stories Saturday nights and prepared him for religious service Sunday mornings.

[Pg 11]

[Pg 12]

Mrs. Cocke’s work speaks for itself. It is a difficult work presented with but few of the stage accessories. But I believe it is admirably done and will endure in a niche of[Pg 13] its own. Certain it is that those to whose memories it appeals will receive it gratefully.

[Pg 13]

Harry Stillwell Edwards.

Harry Stillwell Edwards.

Macon, Ga., April 10, 1911.

Macon, Ga.,

April 10, 1911.

[Pg 14]


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