pleases, we shall have snow in January, and the author will stake his reputation that July proves, on the whole, a month of sunshine. Now, although the Rector of Saint Leonard’s was greatly pleased, in general, with the quiet, laborious, and studious bent of Triptolemus Yellowley, and deemed him, in so far, worthy of a name of four syllables having a Latin termination, yet he relished not, by any means, his exclusive attention to his favourite authors. It savoured of the earth, he said, if not of something worse, to have a man’s mind always grovelling in mould, stercorated or unstercorated; and he pointed out, but in vain, history, and poetry, and divinity, as more elevating subjects[Pg 51] of occupation. Triptolemus Yellowley was obstinate in his own course: Of the battle of Pharsalia, he thought not as it affected the freedom of the world, but dwelt on the rich crop which the Emathian fields were likely to produce the next season. In vernacular poetry, Triptolemus could scarce be prevailed upon to read a single couplet, excepting old Tusser, as aforesaid, whose Hundred Points of Good Husbandry he had got by heart; and excepting also Piers Ploughman’s Vision, which, charmed with the title, he bought with avidity from a packman, but after reading the two first pages, flung it into the fire as an impudent and misnamed political libel. As to divinity, he summed that matter up by reminding his instructors, that to labour the earth and win his bread with the toil of his body and sweat of his brow, was the lot imposed upon fallen man; and, for his part, he was resolved to discharge, to the best of his abilities, a task so obviously necessary to existence, leaving others to speculate as much as they would, upon the more recondite mysteries of theology. [Pg 50] [Pg 51] With a spirit so much narrowed and limited to the concerns of rural life, it may be doubted whether the proficiency of Triptolemus in learning, or the use he was like to make of his acquisitions, would have much gratified the ambitious hope of his affectionate mother. It is true, he expressed no reluctance to embrace the profession of a clergyman, which suited well enough with the habitual personal indolence which sometimes attaches to speculative dispositions. He had views, to speak plainly, (I wish they were peculiar to himself,) of cultivating the glebe six days in the week, preaching on the seventh with due regularity, and dining with some fat frank[Pg 52]lin or country laird, with whom he could smoke a pipe and drink a tankard after dinner, and mix in secret conference on the exhaustless subject,
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