Sir Walter wrote to the Duke of Buccleugh. He paid a visit to an old lady, who, like Norna, and Æolus in the Odyssey, kept the winds in a bag, and could sell a fair breeze. “She was a miserable figure, upwards of ninety, she told me, and dried up like a mummy. A sort of clay-coloured cloak, folded over her head, corresponded in colour to her corpse-like complexion. Fine light-blue eyes, and nose and chin that almost met, and a ghastly expression of cunning gave her quite the effect of Hecate. She told us she remembered Gow the Pirate, betrothed to a Miss Gordon,”—so here are the germs of Norna, Cleveland, and Minna, all sown in good ground, to bear fruit in seven years (1814-1821). Triptolemus Yellowley is entirely derived from the Diary, and is an anachronism. The Lowland Scots factors and ploughs were only coming in while Scott was in the isles. He himself saw the absurd little mills (vol. i. ch. xi.), and the one stilted plough which needed two women to open the furrows, a feebler plough than the Virgilian specimens which one still remarks in Tuscany. “When this precious machine was in motion, it was dragged by four little bullocks, yoked abreast, and as many ponies harnessed, or rather strung, to the plough by ropes and thongs of raw hide.... An antiquary might be of opinion that this was the very model of the original plough invented by Triptolemus,” son of the Eleusinian king, who sheltered Demeter in her wanderings. The sword-dance was not danced for Scott’s entertainment, but he heard of the Pupa dancers, and got a copy of the accompanying chant, and was presented with examples of the flint and bronze Celts which Norna treasured. All over the[Pg xiv] world, as in Zetland, they were regarded as “thunder stones.” (Diary; Lockhart, iv. 220.) The bridal of Norna, by clasping of hands through Odin’s stone ring, was still practised as a form of betrothal. (Lockhart, iv. 252.) Some island people were despised, as by Magnus Troil, as “poor sneaks” who ate limpets, “the last of human meannesses.” The “wells,” or smooth wave-currents, were also noted, and the Garland of the whalers often alluded to in the tale. The Stones of Stennis were visited, and the Dwarfie Stone of Hoy, where Norna, like some Eskimo Angekok, met her familiar demon. Scott held that the stone “probably was meant as the temple of some northern edition of the dii Manes. They conceive that the dwarf may be seen sometimes sitting at the door of his abode, but he vanishes on a nearer approach.” The dwelling of Norna, a Pict’s house, with an overhanging story, “shaped like a dice-box,” is the ancient Castle of Mousa.[4] The strange incantation of Norna, the dropping of molten lead into water, is also described. Usually the lead was poured through the wards of a key. In
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