The Minister's Wooing
short intervals between voyages, his home an earthly paradise. He was still sailing, with the fond illusion, in every voyage, of making enough to remain at home,—when the yellow fever smote him under the line, and the ship returned to Newport without its captain.

[8]

George was a Christian man;—he had been one of the first to attach himself to the unpopular and unworldly ministry of the celebrated Dr. H., and to appreciate the sublime ideality and unselfishness of those teachings which then were awakening new sensations in the theological mind of New England. Katy, too, had become a professor with her husband in the same church, and his death, in the midst of life, deepened the power of her religious impressions. She became absorbed in religion, after the fashion of New England, where devotion is doctrinal, not ritual. As she grew older, her energy of character, her vigour and good judgment, caused her to be regarded as a mother in Israel; the minister boarded at her house, and it was she who was first to be consulted in all matters relating to the well-being of the church. No woman could more manfully breast a long sermon, or bring a more determined faith to the reception of a difficult doctrine. To say the truth, there lay at the bottom of her doctrinal system this stable corner-stone,—‘Mr. Scudder used to believe it,—I will.’ And after all that is said about independent thought, isn’t the fact that a just and good soul has thus or thus believed, a more respectable argument than many that often are adduced? If it be not, more’s the pity,—since two-thirds of the faith in the world is built on no better foundation.

In time, George’s old mother was gathered to her son, and two sons and a daughter followed their father to the invisible—one only remaining of the flock, and she a person with whom you and I, good reader, have joint concern in the further unfolding of our story.

[9]

[9]

CHAPTER II.

As I before remarked, Mrs. Katy Scudder had invited company to tea. Strictly speaking, it is necessary to begin with the creation of the world, in order to give a full account of anything. But for popular use, something less may serve one’s turn, and therefore I shall let the past chapter suffice to introduce my story, and shall proceed to arrange my scenery and act my little play on the supposition that you know enough to understand things and persons.

As


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